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Bishop Robert
Wishart

Robert Wishart was the
second son of Adam Wyschard, who founded the House of Logie Wishart,
having obtained lands in Forfar in 1272 and 1279. He followed his uncle
William Wishart into the Church, and became Bishop of Glasgow in 1272, a
post he was to hold for 44 years.
Robert Wishart was a Privy Councillor of Alexander III and one of six
Guardians of Scotland during the interregnum which followed the king's
death in 1286. After the English occupation of Scotland under Edward I,
Bishop Robert Wishart joined the patriotic party in 1297 and became one of
the leading statesmen on the side of William Wallace and Robert Bruce in
the war of independence. At King Robert's coronation at Scone on 27 March
1306, Bishop Wishart is said to have supplied the robes from his own
wardrobe in which King Robert was crowned.
Robert Wishart was captured by the English following the battle of Methven
in 1306 and imprisoned in irons in Wessex dungeons. But after the Scots
won at Bannockburn in 1314, he was exchanged for the Earl of Hertford. By
then he was frail and nearly blind, and he died on 26 November 1316. His
tomb is in Glasgow Cathedral, and he is commemorated in a window of the
north wall of Biggar Kirk in Upper Clydesdale.
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Bishop and Guardian
Robert Wishart belongs to the Wisharts -or Wisehearts- of Pittarrow,
Angus, a family of Norman-French origin. He was either the cousin or
nephew of William Wishart, Bishop of St. Andrews, a former Chancellor of
Scotland. Wishart's first recorded office in the church was as archdeacon
of St. Andrews. He was appointed Bishop of Glasgow in 1273. As well as a
churchman he became a prominent political figure during the reign of
Alexander III. After the death of Alexander in 1286 Wishart was one of a
panel of six Guardians, appointed to take charge of national affairs for
the infant Margaret, Maid of Norway. Although he and his fellow Guardians
signed the Treaty of Birgham, which envisaged the future marriage of
Margaret to Prince Edward, the eldest son of Edward I, King of England,
their agreement was subject to the caveat that the treaty would do nothing
to threaten the integrity of the Kingdom of Scotland.
The early death of the Maid in 1290 left no generally recognised heir to
the throne of Scotland. With the country threatening to descend into a
dynastic war between the supporters of Robert Bruce, 5th Lord of
Annandale, the grandfather of the future king, and John Balliol, Wishart
was closely involved in all of the diplomatic negotiations with King
Edward, invited to adjudicate between the rival claimants. When Edward
insisted that he be recognised as Lord Paramount of Scotland prior to
giving decision in the matter, Wishart pointed out that 'the kingdom of
Scotland is not held in tribute or homage to anyone save God alone.'
Edward simply sidesteped these objections; and with no means of settling
the question by any internal process, he was duly accepted as Overlord by
Guardians and Claimants alike.
In the great feudal court held at Berwick-upon-Tweed, Bruce and Balliol
were allowed to appoint forty auditors each, with Wishart taking his place
in the Bruce camp. He remained consistent in his support even when some of
his fellow auditors voted for John Balliol, having the superior claim in
feudal law. Even so, as a prominent churchman, he remained at the
forefront of public affairs during the reign of King John, and was one of
those who ratified the Anglo-Scottish alliance-subsequently to be known as
the Auld Alliance-in February 1296. After Edward's conquest of Scotland he
swore fealty to the English king, along with the other chief men of the
realm.
Independence and the Church
Almost from the outset-and in spite of his solemn oath to Edward,
Wishart was involved in the struggle against the English occupation
of Scotland. He along with William Lamberton, the Bishop of St. Andrews,
and David de Moravia, Bishop of Moray, formed an important cerical
foundation for the struggles of William Wallace and Robert Bruce. They
were patriots, but in two distinct senses of that term. The Scottish
church had long guarded its own independent traditions within the
universal church, resisting all attempts to subordinate it to the
archdiocese of York, and insisting that no intermediary come between it
and Rome. All attempts at dilution were resisted, causing Pope Nicholas IV
to censure the clergy in 1289 for objecting to the promotion of foreigers
to ecclesiastical office in Scotland. Now Edward's conquest brought with
it the prospect once again of submission to York or Canterbury and the
appointment of English clergy to vacant Scottish benefices. The hostile
Lanercost Chronicle says of Wishart and those like him;
In like manner, as we know, that it is truly written, that evil priests
are the cause of the people's ruin, so the ruin of the realm of Scotland
had its source within the bosom of her church...for with one consent both
those who discharged the office of prelate and those who were preachers,
corrupted the ears and minds of the nobles, and commons, by advice and
exhortation, both publicly and secretly, strirring them to enmity against
the king and nation...declaring falsely that it was more justifiable to
attack them than the Saracen.
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Wishart's Rising
In 1297, even before William Wallace made his appearance, Wishart was
among the early leaders of the rising against the English occupation.
According to the Lanercost Chronicle it was he, along with James, the High
Stewart of Scotland, who prodded Wallace into action. Wishart's first
rising came to a premature end in July 1297 when he surrendered to the
English at Irvine, but the ball was rolling and would not stop.
The rebel bishop was imprisoned for a time, swore his fealty to Edward
anew, only to break it as soon as he was released. In May 1301 Edward
himself wrote to Pope Boniface in an obvious mood of frustration,
requesting Wishart's removal from the see of Glasgow. Boniface would not
consent to this, but he wrote to Wishart demanding that he desist in his
opposition to Edward, and denouncing him as 'the prime mover and
instigator of all the tumult and dissension which has risen between his
dearest son in Christ, Edward, King of England, and the Scots.' In the
surrender of the patriotic party in February 1304 Wishart was initially
condemned to banishment from Scotland for two or three years 'on account
of the great evils he has caused.'
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The Bishop and the Bruce
On 10 February 1306 Robert Bruce and a small party of supporters murdered
John Comyn, a leading rival, in the Church of the Greyfriars in Dumfries.
It was an act of political rebellion: perhaps even more serious, it was an
act of supreme sacrilege. He now faced the future as an outlaw and an
excommunicate, an enemy of the state and the church. It was to be many
years before the Pope was prepared to forgive him; but the support of
Wishart and the other Scottish bishops was of inestimable importance at
this moment of crisis.
Bruce went to Glasgow, where he met Wishart, in whose diocese the murder
had been committed. Rather than excommunicate the miscreant, as church law
demanded, Wishart immediately absolved him and urged his flock to rise in
his support. He then accompanied Bruce to Scone, the site of Scottish
coronations of ages past, and there met his brother bishops of St. Andrews
and Moray, as well as other prominent churchmen, in what gives the
appearance of a well-arranged plan. Along with a number of prominent lay
figures they all witnessed the coronation of King Robert I on 25 March.
The country was immediately put on a war footing, with Wishart himself,
despite his advancing years, being in the forefront of the preparations.
The timber the English had given him to repair the bell tower of Glasgow
Cathedral was used for making siege engines, and he took personal charge
of the assault on Cupar Castle in Fife, 'like a man of war', as the enemy
later complained.
All these hopes and efforts were soon frustrated by the advance of an
English army under Aymer de Valence in the summer of 1306: Bruce was
defeated at the Battle of Methven, soon to be forced into hiding, and
Wishart was captured at Cupar. He was taken south in chains, and
incarcerated in an English dungeon, saved only from execution by his
clerical orders. Edward was delighted with the capture of this 'traitor
and rebel', and wrote to the Pope in September telling him that Wishart,
along with Lamberton, was being held in close confinement, and that
custody of the see of Glasgow had been entrusted to Geoffery de Mowbray.
Wishart was to remain in prison for the next eight years, going blind in
the course of his captivity. It was not until after King Robert's triumph
at the Battle of Bannockburn that he was released as part of a prisoner
exchange. He returned to Scotland to live out his life in relative peace,
finally dying in Glasgow in November 1316, The Scottish historian
Robert Barrow sums up Robert Wishart as
"indisputably one of the great figures in the struggle for Scottish
independence, the statesman of the period 1286-91, the patron and friend
of Wallace and Bruce, the persistent opponent of Plantagenet pretensions,
an unheroic hero of the long war". It was for Robert Wishart's
allegiance to Scotland and the Standard of Wallace that the design of the
Wishart tartan was based on the ancient Wallace tartan recorded in
Vestiarium Scoticum.

"The staunch, defiant
patriot Robert Wishart, Bishop of Glasgow would buckle on his armor like a
baron of the realm to drive out the insufferable Edward I. His headless
effigy rests in Glasgow Cathedral's lower church,
someday soon a plaque should be erected to designate the tomb's noble
patriot" but I
wouldn't hold my breath!!!
When I visited this great
Scottish Patriot's Defaced Tomb, I couldn't help but notice the Union Jack
nearby....only in Scotland!!!!
The Sons Of Scotland would like to thank the
Wikipedia
for this
history lesson |